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And it came to pass the malak of YHVH, Qaphsiel (קפץיאל, God is my hastening), did open his mouth again and he did speak unto me saying:
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Zenock, son of Zenoch, son of Joseph and of Levi, I shall teach thee now of the symbols that thou did engrave upon that sword which thou did set apart to use in glorifying YHVH.
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And I shall tell thee now of the seven symbols etched upon the blade, and these are Doubles (or repetition), for these seven symbols are etched upon both sides of that blade:
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And these are the seven in duplication, even Kaf, Resh, Bet, Tav, Gimel, Dalet, and Peh.
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And Bet is that path of divine knowledge, and Gimel is that path of divine kingship and queenship, and Dalet is that path of hidden mysteries,
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And Kaf is that path of victory, and Peh is that path of overcoming, and Resh is that path of nature, and Tav is that path of eternal truth.
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Yet these symbols are written out upon the chereb as such: victory (Kaf), vigor (Resh), knowledge (Bet), truth (Tav), royalty (Gimel), mystery (Dalet), and endurance (Peh).
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And these are the directions: Kaf, Height; Resh, the West; Bet, the South; Tav, the center place, even the Holy of Holies within the temples of יהוה (YHVH); Gimel, the North; Dalet, the East; and Peh, Depth; and these are the movement of the blade.
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¶ And upon the one side, these are the foundation of light or life: Kaf, the Rock of Life; Resh, the Seeds of Peace; Bet, the Seas of Wisdom; Tav, the Seasons of Splendor; Gimel, the Increase of Mankind; Dalet, the Fertility of the Holy; and Peh, Strength of Purification.
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And on the other side, these are the separation into darkness or death: Kaf, the Sands of Death; Resh, the Sterility of War; Bet, the Violence of Ignorance; Tav, the Lie of Insignificance; Gimel, the Treachery of Poverty; Dalet, the Sterility of Lust; and Peh, the Slavery of Perdition.
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And thus is the sharpness of the two-edge sword, for the Word of YHVH is alive and ever moving forward, piercing the heart of mankind and splitting the soul and spirit,
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For YHVH Elohim is El Olam (אל עוֹלם Everlasting God or Eternal God) and is able to discern the intention of the heart of mankind, for mankind is the creation of Ha’Elohim.
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¶ And Bet is in duplication upon the chereb (Hebrew חרב, “sword,” “tool”, or “mattock”) for she is the house of the Sacred Breath (Ruach HaKodesh or Holy Spirit);
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And she is the first of the seven in her place in the thirty-two paths as she is duality:
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Even as Moses did receive two tablets of sapphire with the Torah of YHVH, yet the same was written upon both stones, so is Bet.
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Yea, and she is the paradox of this creation, and she is written as a safe place with the door open unto the heart that all might enter into the Holy of Holies of YHVH Elohim.
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¶ And Gimel is in duplication upon the chereb for she is the charity of El Olam (אל עוֹלם Everlasting God or Eternal God);
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And she is the symbol that is in action, in movement to gather up the water, and to give unto all they who have not.
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And she is the second of the seven in her place upon the thirty-two paths as she is the freedom of choice, for mankind to receive or reject their mitzvoth:
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Even as Israel did say as one: All that YHVH hath spoken we will do, the sons and daughters of Jacob did reject their mitzvah for that calf of gold that did come up out of the fire.
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Yea, and she is the third of this creation, the uniting of two opposing forces, and she is written as one leaning over, arms outstretched to give unto those in need.
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¶ And Dalet is in duplication upon the chereb for she is the gate of Bora Olam (בורא עולם Creator of the World);
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And mankind doth bow in humility unto the Creator (Hebrew אהיה אשר אהיה, Ahyeh Asher Ahyeh) that he (Adam/mankind) might enter into the understanding of Ha’Elohim.
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And she is the third of the seven in her place upon the thirty-two paths as she is the four worlds mankind doth pass through, one gate at a time, as he (Adam/mankind) walks the paths:
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For this is the prayer of the Chereb: Blessed art thou, יהוה (YHVH), O Lord our Elohim, who opens the gates of the firmament and giveth light unto the whole earth and its creatures with the multitude of Thy mercies.
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Yea, and she is the fourth of this creation, the humble man in need of bread; and thus is she drawn as the straight line of the firmament above and the door beneath that doth lead to it.
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¶ And Kaf is in duplication upon the chereb for she is the open palm;
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And with power and authority doth mankind receive from El Roi (אל ראי God Who Sees Me) and he (Adam/mankind) serves all those whom YHVH Elohim bringeth before her.
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And she is the fourth of the seven in her place upon the thirty-two paths, as she is the covering or protection of YHVH Elohim:
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For even as Moses did teach us: And they went unto Noah and Na’amah into the ark, two and two of all flesh wherein is the breath of life; and יהוה (YHVH) did cover them up.
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Yea, and she is the hand of this creation, the hand outstretched ready to receive mercy; and thus is she drawn even as the hand, cupped that he may receive all that the Father hath to give.
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¶ And Peh is as a vessel and within her is the divine spark, for she is the mouth open to speak forth the Word of יהוה (YHVH);
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And with the Word of יהוה (YHVH) doth all things come into being that Adam (mankind) might open their mouth and speak of the good things of YHVH Ameth (יהוה הוא אמת YHVH is Truth).
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And she is the fifth of the seven in her place upon the thirty-two paths, as she is the tongue that uttereth the mysteries of Elohim Shaddai:
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For Tzophar did stand before Laadan, speaking for the twelve righteous, saying: Write these sayings upon thy heart, and the words written upon thy tongue shall be pure and holy before יהוה (YHVH).
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Yea, and she is the mouth of this creation, the expression giving voice to the understanding and insight, and thus is she drawn, as an open mouth giving voice.
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¶ And Resh is as the beginning, for in the head is wisdom found;
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And by bowing in humility unto El Elyon (אל עלְיוֹן The Most High God) is teshuvah found, for all of the words of YHVH are true, and all the Torah of El Olam (אל עוֹלם Everlasting God or Eternal God) is eternal.
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And she is the sixth of the seven in her place upon the thirty-two paths, as she is awake to the needs and the desires of the flesh, crying for mercy unto Ha’Elohim:
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For even Asenath, thy mother, did come to desire to know of YHVH in the flesh,
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And the angel of YHVH did come unto her, giving her the honeycomb to eat and to drink from the cup of immortality.
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Yea, and she is the head (or face) of this creation, and is drawn as such that mankind might awaken unto teshuvah, for now is the time to prepare to meet יהוה (YHVH).
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¶ And Tav is as the seal of the covenant, for in the mark of the covenant is found truth and completion;
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And by thy faithfulness unto the covenant of יהוה (YHVH) is the thirty-two paths found, for in the covenant of יהוה (YHVH) is the promise found.
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And she is the seventh of the seven in her place upon the thirty-two paths, for in her is the kingdom of heaven:
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For in the Holy of Holies is the Ark of the Testimony kept, and within is the Torah found, and the Mercy seat does rest upon her; therefore, the incoming doth express the outgoing.
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Yea, and she is the beginning and the end, being the completion of this creation, for this creation is the works of YHVH Elohim, and there is no end to His creations;
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And she is drawn as a seal or a mark that mankind should know that all things created by Ahyeh Asher Ahyeh (אהיה אשר אהיה The Creator) are sealed in יהוה (YHVH) in this creation.
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¶ And these are the seven in duplication written upon the Magen Solomon (Hebrew, מגן שלמה, Shield of Peace), which is the Chotham Solomon (Hebrew חותם שלמה, Seal of Wholeness), which is the Mephatch Solomon (Hebrew מפתח שלמה, Key of Prosperity):
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Kaf, the height of victory; Resh, the vigor to the West; Bet, the knowledge from the South;
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Tav, the truth found in the center place, even the Holy of Holies within the temples of YHVH;
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Gimel, the counsel taken from the North; Dalet, the mystery discovered to the East; and Peh, depth of endurance;
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And these are the movements in balance upon the thrity-two paths of HaShem YHVH (השם יהוה The Name YHVH) which is given him (Adam/mankind) by my brother, Raziel (רזיאל God is my secret) who doth anoint him (Adam/mankind) High Priest and High Priestess,
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King and queen in Israel when in wisdom they (Adam/mankind) are given the Chereb, even as it was give thee, Zenoch.
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¶ But even as they are written upon the sky in peace, wholeness, and prosperity, these are also written in the abyss in their unnatural state.
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And all they who are brought unto the carnal state are in the gall of bitterness and in the bonds of iniquity,
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But they who are brought into restoration are returned to their natural state, no longer to stand opposite to their nature,
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For they do receive their reward in YHVH Elohim, having been taught by these, in repetition.