In 4 Moses 32:42 we are told that to dedicate a cloak, coat, or robe to YHVH a seal must be put on the inside of that item of clothing. Miktab is from the Arabic, “kataba,” and means “writing.” It is used in Exodus 32:16 and Deuteronomy 10:4 to say that God wrote upon the tablets. This idea of writing is translated here as “seal” because it represents a covenant. Just as wrote upon the tablets sealing His covenant with Israel, likewise one is writing on the item of clothing to covenant with God.
The seal on the plates of brass pictured in the text reads “tsum” which means “fast,” and in to deny oneself something for God. The two letters are ancient forms of “Tsadi” and “Mem,” though Mem does not look like the known Paleo-Hebrew version.
The seven levels to the right, representing the East, represent Elohim, God the Father or the Divine Masculine. The seven at the top, representing the North, represent Elohim, the Mother or Divine Feminine. The four levels to the left, representing the West, represent YHVH. The two at the bottom, representing the South, represent the Breath of God, or the Holy Spirit. Although there were no other letters carved into the plates of brass, David (the translator) could see “El Elyon” written from the top, right corner inward for the Father and Mother, “YHVH” at the bottom left, and the two letters רח (Resh and Chet) for Ruach, meaning “Breath” for the Holy Spirit.
figure:
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It may be that this is a “template” of sorts, and one would write in their own information on the seal. More revelation is needed.