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And the angel did speak again unto me, saying: Behold the Torah, it was given not only unto Israel but unto the world by Moses, friend of YHVH, blessed be he:
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For Moses did speak unto YHVH face to face, and unto Moses and Zipporah did YHVH give the Torah,
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For the angel of YHVH did lead them up unto a high mountain, that they should be high above the clouds, that they should see the stars, for this is where the Torah is written.
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And YHVH, your Elohim, did write them, the words of the Torah, onto two sapphire tablets that Israel should always have the Torah before them.
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And so it was that YHVH did send them into the wilderness (Mormon) that they should receive (qabbalah/Kabbalah) the Torah and pass it down unto every generation until the end of time and times.
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¶ And what is this tradition (Kabbalah)? It is to study and know the Torah, that the covenant should be met and Israel know her mitzvoth.
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And if those who study her mysteries cannot explain the Torah to a child, they do not know her secrets, for the mysteries are too simple for mankind to comprehend:
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But a child shall know them, and shall understand them; therefore, if you are to know the Torah and believe the Word then you must think as a child.
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¶ The first story of the Torah is told in the stars and is visible in the first month of the year, in the spring;
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Therefore, tell it as a parable unto your children and your children’s children in that first month that they should learn it and that they should know it.
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And this is the first layer of the Torah, even the surface of it; it is told that mankind may begin in the knowledge of YHVH.
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¶ And in wisdom is the second found, for in the second layer of the Torah is the allegory, the teachings of YHVH hinted to mankind and drawn out by the experience of life.
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And when that knowledge of the story and the wisdom of the parable are known, then understanding comes and mankind climbs the ladder and doth piece together the puzzle.
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And then it is that the limits of man are reached, as the Voice can be heard, and the mystery of the revelation is revealed.
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¶ And this is the tradition (Kabbalah) of Israel (straight to God); and why then do you wander in the wilderness (Mormon) first?
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Because mankind will always seek his own heart before seeking the Voice of El Elyon.
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But the child of Elohim knows to listen to the Voice, and hears and remembers the covenant: All that YHVH has spoken, we will do!
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Wherefore, remember, remember, thy covenant, O Israel, that thou might learn thy mitzvoth and to do it.
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¶ The Torah of YHVH is written in perfection in the night skies, that the Word of YHVH might convert the soul to the testimony of YHVH, who wrote her.
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And Moses did give unto Israel twelve copies, one for each tribe, each written in a language their people could understand.
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And the oral Torah is passed down mouth to ear from generation to generation and shall be loved by Israel for all generations.
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¶ And the Torah of YHVH is like unto a seed, planted in the heart of mankind that the orchard of YHVH should grow up and bear fruit, which fruit is thy mitzvoth.
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For the words of the Torah are nothing but the divine message of the heart of Israel, and he who she brings into her inner chambers, unto them is the mystery (sod) given.
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Wherefore did Moses give you the Ten Words, and through these Ten Words is the Leviathan overcome.
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¶ And whence the Leviathan is overcome, the true King, the King of Kings, shall reveal the vision of the inner chambers and the Merkava unto them;
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Therefore, all thy learning is from the Torah, and the Torah of YHVH is even this:
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Thou shalt love YHVH, thy Elohim, with all thine heart, and with all thy soul, and with all thy might.
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And it is even this: thou shalt love thy neighbor as thyself; for YHVH, is thy Elohim, therefore if you do love the Creator, then you shall love His creation.
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¶ And to grow this, the orchard of YHVH in thy heart, then you shall first start with a seed, and if it be a good seed, then shall you feel it begin to swell within you;
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Therefore, as it doth proceed to swell within you, it shall grow up, to bear fruit, and you shall see that it be a good seed, for the fruit of it shall be good.
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But if the seed that doth grow within you be a bad seed, it shall dry up thy faith, and the waters of the mercy of YHVH shall dry up, and you shall not do thy mitzvoth.
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Wherefore, if thy seed be true, then the works of you shall be true, and if the seed be a bad seed then the works of YHVH, your Elohim, shall not be seen to come out of you:
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For what thou doth eat and drink cannot defile you, but that bad seed planted in your heart shall defile you by what it spits up out of your mouth.
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Wherefore shall you cast that bad seed from out of you, and cling to all that is good, and to know that which is good, learn from her, the Torah.
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¶ Yea, if you shall be nourished by the Word of her, then shall you pluck from the fruit of the tree of life, and eat of it, and it shall spring up a tree in thee unto everlasting life,
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Which tree shall drink continually from the everlasting well of waters of the mercy of YHVH, and you shall never hunger nor thirst again.