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And it came to pass that after this, Raziel (רזיאל God is my secret) did open his mouth again, and he did speak unto me saying:
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The words that thou hast uttered did come up, bubbling forth from that fountain of all knowledge and wisdom, and thou did live through it because of the mercy and strength of thy faith in Tzur Israel (צוּר ישראל Rock of Israel).
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Thy words were more precious than pearls, for they did speak of the glory and righteousness of YHVH Tzidqenu (יהוה צדקנוּ YHVH Our Righteousness).
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Mankind cannot measure the cost of the secrets thou writest, for they are the very words of life, and what is of greater worth than a life?
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¶ All truth comes from Ha’Elohim, as given them by Ha’Yohtzar Ha’Or (היצר האור He Who did Fashion/Create the Light).
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The wise seek this light, Ha’Or En Sof (the light of Christ), it is as a fire that burns from within, to purify mankind, and through them all of creation, if it were not so, all would be in vain.
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And this light, Ha’Or En Sof, comes from the fruit of that very tree of life, and mankind is given a taste as they become worthy;
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But be aware, for with life cometh death, and with eternal life the eternal death and the chains of Sheol.
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By the thunderous awe and wonder (fear) of YHVH Ameth (יהוה הוא אמת YHVH is Truth) is life obtained, is glory obtained, is in the throne of the Oseh Shalom (עשה שלום Maker of Peace) established upon the earth even as it is in the Heavens.
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¶ Salvation is the warning of death, but not the fear of it; the understanding of life is obtained by the revelation of knowledge and wisdom;
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The Power of Ha’Rachaman (הרחמן the Merciful One) is given to mankind by the thunderous awe and wonder (fear) of YHVH El Racham (יהוה אל רחוּם YHVH God of Loving-kindness),
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The fire of the glory of El Elyon (אל עלְיוֹן The Most High God) is the strength of Ben Enosh (בן־אנוש Son of Man), by learning in wisdom and in knowledge is the mercy found as the archers are seen in the clouds.
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This life given unto mankind is not given to dig the hole of death, but to plant the seed in righteousness that Eden might be born anew, and that life shall be found in the garden once more.
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¶ YHVH Tzidqenu (יהוה צדקנוּ YHVH Our Righteousness) fills the Earth with glory, even as in Heaven, will you see it?
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Ahman Ha’Olam (אמון העולם Master Architect of the World) has set five of the seven pillars, and thou, Zenock, art alive in the fifth pillar.
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Seven pillars shall rise as fountains, and shall fall to the honor of the ministers and the multitudes, and why?
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Because the fire that burns eternal cannot burn for any man, but for the Son of Man alone.
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¶ And when the ministers and the multitudes in their thousands place themselves as logs upon the fire, it shall be extinguished, for their passions burn in vain.
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It is YHVH Yir’eh (יהוה יראה YHVH will provide), HaShem YHVH (השם יהוה The Name YHVH) alone that can atone for mankind,
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For there is but one HaMashiach, one Christ, one begotten, one set apart, and one Ha’Rachaman (הרחמן the Merciful One) that shall bring life to the deserts.
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And when the ministers and the multitudes attempt to take upon themselves this power and this glory, they do dig a pit unto themselves, for none can stoke the flames of eternal life but El Olam (אל עוֹלם Everlasting God or Eternal God).
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¶ And the glory of the throne of Abba Ha’Briy’ah (אבי הבריאה Father of Creation) is like unto the quartz of the urim, and the archers in the clouds stand to watch over this creation,
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But mankind seeth them not, for they are blind to the truth of YHVH Ameth (יהוה הוא אמת YHVH is Truth).
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¶ Yea, and mankind doth cover their eyes in fear of truth of death and of Sheol,
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And Ha’Yohtzar Ha’Or (היצר האור He Who did Fashion/Create the Light) doth protect them by placing a mist (or veil) all around them, that they should be blind until they are willing to see truth;
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For that light is ever present, but they see it not, for their eyes are closed and the hidden light is seen only by they who do look for it, that they not be swayed, and unto these is nothing hidden up.
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¶ And those without the light, when they attempt to do the works of righteousness even as they who do stand in the light, they do the works, but their results are not profitable;
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And this because the deepest secrets are hidden from them by the veil of mist that hides the light from their eyes that they see it not.
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The revelations of knowledge and wisdom are only made clear by they who do stand in that light and are not obscured by the darkness of their pride.
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¶ And know this: there is nothing in this world that is not comprehensible, for YHVH Raphacha (יהוה רפאך YHVH Heals/Restores) comprehendeth all things.
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All of the works and all of the desires of mankind are known unto HaShem Gevurah (גבוּרה The Name Strength/Justice);
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Therefore, all that can be known is known, and all works that are made, their motivation too is known by Elohim Chaiyim (אלהים חיים the living God).
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Wherefore, Zenock, not only shall thou do, but thou should know to do also, and in this thou art known by what thy works are and by what they should be.